{"id":6227,"date":"2025-12-05T15:25:04","date_gmt":"2025-12-05T15:25:04","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=6227"},"modified":"2025-12-05T15:26:23","modified_gmt":"2025-12-05T15:26:23","slug":"v-15-n-03","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v-15-n-03\/","title":{"rendered":"v.15 n.3"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e250069.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-01-entrevista.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">FICAR COM CLASTRES E PENSAR O PROBLEMA: O UM, O PLURI, O CONTRA. ENTREVISTA\/CONVERSA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-f57024f200b1680406a2c25562d8e10c\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Lagrou, Els; Gon\u00e7alves, Mario Antonio; Amoroso, Marta Rosa; Sztutman, Renato<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">se\u00e7\u00e3o especial<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e250036.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>O CINEMA CONTRA O ESTADO: POR UMA FILOSOFIA POL\u00cdTICA DAS IMAGENS (ERA UMA VEZ BRAS\u00cdLIA, DE ADIRLEY QUEIR\u00d3S)<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-29add8b569b124bffa38d3fa04b1408f\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Vianna,%20Adriana%22\">Gon\u00e7alves, Marco Antonio<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e250037.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CLASTRES, OU A GUERRA ENTRE O DOM\u00c9STICO E O POL\u00cdTICO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-6510a036ac5cc54f981e2c67ca14a6ee\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Leirner, Piero C.<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e250033.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DAN\u00c7ANDO CONTRA O ESTADO: A FOR\u00c7A DA ALIAN\u00c7A E DA INIMIZADE NAS CULTURAS POPULARES<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d7f4fca20c530bada66e3bfb7d252cb0\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Acselrad, Maria<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240070.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>ETNOGRAFIA E POESIA POPULAR NOS CANCIONEIROS FOLCL\u00d3RICOS: AMADEU AMARAL, JOS\u00c9 DE ALENCAR E M\u00c1RIO DE ANDRADE<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0970ac3e15faec0fe6c579e914404679\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Vianna,%20Adriana%22\">Cavalcanti, Maria Laura Viveiros de Castro<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240045.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MIGRACI\u00d3N IND\u00cdGENA AMAZ\u00d3NICA EN LA PERIFERIA ANDINA DE LIMA: EDUCACI\u00d3N, KEN\u00c9 Y RETERRITORIALIZACI\u00d3N SHIPIBO-KONIBO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-af48d6f50ec1f4da02d0e33505cd058a\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Belaunde, Luisa Elvira; C\u00e1rdenas Timoteo, Clara Matilde<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240039-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>MEAT MARKET IN AN ERA OF PANDEMICS AND NEOLIBERALISM<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-1597db7fc93e29a025465e957763a209\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Perrota, Ana Paula<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240057.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-05.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>MOVIMENTOS SOCIAIS: CONCEITOS EM COMPETI\u00c7\u00c3O<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-8e00ec068df00705ecf451278ae0fefb\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Alonso, Angela<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240042.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>O SAMPLEAMENTO COMO FORMA DE EXPERIMENTALISMO MARGINAL: UM OLHAR A PARTIR DO RAP<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0052927ab28de7b65b4cb3816ea16cc6\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Abreu, Mariana; Klein, Stefan<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240050.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-07.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>UN GESTO EN LA LAGUNA O C\u00d3MO RESTAURAR LA MEMORIA DE LA EXPERIENCIA INFANTIL DEL EXILIO URUGUAYO (1973-1985)<\/strong><\/a><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4db9f95b88490797e4e29062809fb5c2\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Chmiel , Fira<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/11\/SANT_v.15.03_e240065.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v11n3-08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CONSTRUINDO O PROGRESSO: CIMENTO, IMAGINA\u00c7\u00c3O MATERIAL E PAISAGEM URBANA NO RIO DE JANEIRO DOS ANOS 1940<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-30f3724aa8528d540098b79ae46ec377\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Miguel,%20Francisco%22\">Araujo, Marcella<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registro de pesquisa<\/h3>\n\n\n\n<p class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/12\/transferir.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/12\/transferir.pdf\">A RELA\u00c7\u00c3O COMO PROTAGONISTA: ENTREVISTA COM PIERPAOLO DONATI<\/a><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>entrevista FICAR COM CLASTRES E PENSAR O PROBLEMA: O UM, O PLURI, O CONTRA. ENTREVISTA\/CONVERSA\u00c7\u00c3O Lagrou, Els; Gon\u00e7alves, Mario Antonio; Amoroso, Marta Rosa; Sztutman, Renato se\u00e7\u00e3o especial O CINEMA CONTRA O ESTADO: POR UMA FILOSOFIA POL\u00cdTICA DAS IMAGENS (ERA UMA VEZ BRAS\u00cdLIA, DE ADIRLEY QUEIR\u00d3S) Gon\u00e7alves, Marco Antonio CLASTRES, OU A GUERRA ENTRE O DOM\u00c9STICO [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3358,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-6227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=6227"}],"version-history":[{"count":3,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6227\/revisions"}],"predecessor-version":[{"id":6231,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6227\/revisions\/6231"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3358"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=6227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=6227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=6227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}