{"id":6070,"date":"2025-03-31T13:22:15","date_gmt":"2025-03-31T13:22:15","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=6070"},"modified":"2025-03-31T13:22:15","modified_gmt":"2025-03-31T13:22:15","slug":"v-15-n-01","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v-15-n-01\/","title":{"rendered":"v.15 n.1"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">simp\u00f3sio<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2025-0012-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">SYMPOSIUM W.E.B. DU BOIS<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-00f51752a24f4c0cb5292ce2a00b37a0\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Bittencourt, Andre; Marcondes, Guilherme<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">se\u00e7\u00e3o especial<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0054-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2-secao-especial-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OS LEGADOS DA TEORIA DA A\u00c7\u00c3O SOCIAL DE W.E.B. DU BOIS: MODERNISMOS NEGROS E DI\u00c1SPORA AFRICANA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-54e1d9dcc4e8be14586f11e3b165a852\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Silv\u00e9rio, Valter Roberto; Santos, Hasani Elioterio dos<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0055-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3-secao-especial-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DU BOIS E CL\u00d3VIS MOURA: A DIFEREN\u00c7A ENTRE O TRABALHADOR E O ESCRAVO NO MARXISMO NEGRO<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-97b0155b16366e8a72cce67873217114\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Go\u00e9s, Juliana<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0058-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4-secao-especial-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">W.E.B. DU BOIS, ROBERT PARK E AS RA\u00cdZES NEGRAS DA ETNOGRAFIA URBANA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d5663790ba331f9d81e773e89d24eebd\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"> Moura, Cristina Patriota; Bernardino-Costa, Joaze<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0020-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">POP N\u00c3O \u00c9 POBRE<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-ac3f8d1f640d964e74543143ac717ede\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Fridman, Luis Carlos<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0048-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">BANCOS &amp; BANCAS: REGULA\u00c7\u00c3O BANC\u00c1RIA E A \u201cREGULA\u00c7\u00c3O\u201d DO JOGO DO BICHO<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-6a243970fc3ed2cc519fe813e8f66d92\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Labronici, R\u00f4mulo Bulgarelli; Martins, Norberto Montani<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0063-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O ADVOGADO INTELECTUAL: UMA INVESTIGA\u00c7\u00c3O ETNOGR\u00c1FICA DOS DI\u00c1RIOS DE RAYMUNDO FAORO (1943-1952)<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-1853968d13b6dbb4d33c5fe37743cf11\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Alc\u00e2ntara, Paulo Augusto Franco de<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0021-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">INTERA\u00c7\u00d5ES DE CLASSE SOCIAL, RA\u00c7A E G\u00caNERO NA SA\u00daDE NO BRASIL<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-f2e56f20e9a2d5682b208044f9bb2fb5\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Santos; Jos\u00e9 Alcides Figueiredo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0017-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/9-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">SOBRE MINAS GERAIS E O MUNDO: UM DEBATE SOBRE CULTURA POL\u00cdTICA E POLARIZAC\u00c3O<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-c5c48f0dddccd453823cf7591d2a385e\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Tavares J\u00fanior, Fernando; Scalon, Celi; Reis, Bruno<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2024-0001-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/10-2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">REDUCING HARM AND RISK: PUBLIC POLICIES FOR DRUG USERS IN BRAZIL AND FRANCE<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-89a3bd411c9dea7620cd3260b75d626a\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Porto, Camille<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registro de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2025-0014-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/14-resenha-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">IGREJA NEGRA: UMA INSTITUI\u00c7\u00c3O \u201cPECULIAR\u201d E AN\u00d4MALA (SEGUIDO DE \u201cO PROBLEMA DA DIVERS\u00c3O\u201d, DE W.E.B. DU BOIS)<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-92887c0b59bf7b1ac0a48064f645a84d\">Gato, Matheus<\/p>\n\n\n\n<p class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2024-0014-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/14-resenha-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ATLAS DAS CI\u00caNCIAS SOCIAIS<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-e559f61a61293f469705d2245633c2be\">Campos, Luiz Augusto; Pestana, Matheus Cavalcanti; Souza, Andr\u00e9 Costantin Felix de; Candido, Marcia Rangel; Chaguri, Mariana Miggiolaro<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2025\/03\/SANT-2023-0068-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2-secao-especial-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">UMA IGREJA CONSTRU\u00cdDA ONTEM SOBRE RU\u00cdNAS DE HOJE<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2e9a7a2dfda5d26136caae7913cc02f7\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Costa, Andr\u00e9a Lopes da<\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-a3c92116f2636a4a99a00a433f23d317\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><\/p>","protected":false},"excerpt":{"rendered":"<p>simp\u00f3sio SYMPOSIUM W.E.B. DU BOIS Bittencourt, Andre; Marcondes, Guilherme se\u00e7\u00e3o especial OS LEGADOS DA TEORIA DA A\u00c7\u00c3O SOCIAL DE W.E.B. DU BOIS: MODERNISMOS NEGROS E DI\u00c1SPORA AFRICANA Silv\u00e9rio, Valter Roberto; Santos, Hasani Elioterio dos DU BOIS E CL\u00d3VIS MOURA: A DIFEREN\u00c7A ENTRE O TRABALHADOR E O ESCRAVO NO MARXISMO NEGRO Go\u00e9s, Juliana W.E.B. DU BOIS, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3356,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-6070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=6070"}],"version-history":[{"count":1,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6070\/revisions"}],"predecessor-version":[{"id":6071,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/6070\/revisions\/6071"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3356"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=6070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=6070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=6070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}