{"id":5378,"date":"2022-08-27T13:21:00","date_gmt":"2022-08-27T13:21:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5378"},"modified":"2024-09-04T16:42:11","modified_gmt":"2024-09-04T16:42:11","slug":"v12-n02","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v12-n02\/","title":{"rendered":"V.12 n.2"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PERSPECTIVAS ANTROPOL\u00d3GICAS MUNDIAIS SOBRE NACIONALISMOS ECON\u00d4MICOS<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2df393dcec15f350e995ce040b36b8b1\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Kingsolver, Ann E.;&nbsp;Pandey, Annapurna Devi;&nbsp;Onto, Gustavo;&nbsp;Opesen, Chris C.;&nbsp;Appel, Hannah<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">TRAJET\u00d3RIAS SOCIAIS EM ESTRATOS M\u00c9DIOS: FAM\u00cdLIA, ESCOLARIDADE E TRABALHO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-94cb47db6e008fc268b2bc702e7fbd67\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Menezes, Vitor Matheus Oliveira de<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">QUANDO A LEI \u00c9 NORMA: UMA AN\u00c1LISE DO ESTATUTO DA CRIAN\u00c7A E DO ADOLESCENTE E DE NARRATIVAS DE EXAME DA JUSTI\u00c7A JUVENIL BRASILEIRA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-569528dc1817379e5896d2d3554aa8c3\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Dur\u00e3es, Telma Ferreira Nascimento;&nbsp;Lima, Ricardo Barbosa de;&nbsp;Santos, Liza Franco Busse Reis dos<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O DEBATE SOBRE A CRISE DO CONDICIONAMENTO ART\u00cdSTICO: ARTE CONCEITUAL NO BRASIL (1964-1975)<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-62210703f38634d4b35425a6aa9f4a44\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Mari, Marcelo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">N\u00c3O FOSSE ISSO E ERA MENOS \/ N\u00c3O FOSSE TANTO E ERA QUASE: PAULO LEMINSKI, O POETA DE CURITIBA<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-95faaf7b8f26340838a770ad564e401b\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Kosicki, Jo\u00e3o Victor Chaves Serpa<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DIFERENCIA\u00c7\u00c3O E INTEGRA\u00c7\u00c3O SIST\u00caMICAS EM FLORESTAN FERNANDES<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d57782c82c72099dbdb33c412f7031bb\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Silva, Lucas Trindade da<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">(18)22 + (19)22 = ?<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7f9d4c55d114ae068ad7de51b54dc295\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Ricupero, Bernardo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CAMINHANDO DE COSTAS: PAU BRASIL(OSWALD DE ANDRADE) E BOITEMPO (CARLOS DRUMMOND DE ANDRADE)<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-12fbaa8bd60341f3e024d9400dfc446e\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Said, Roberto<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/9.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/9.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MOCIDADE REDIVIVA: M\u00c1RIO DE ANDRADE, OS JOVENS MINEIROS DE 1920 E O&nbsp;SELF&nbsp;MODERNISTA<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2124644170f1f899e87b79d67cd256f8\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Bittencourt, Andre;&nbsp;Hoelz, Maur\u00edcio<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/10-registro-de-pesquisa.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/10-registro-de-pesquisa.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">REPETI\u00c7\u00c3O DIFEREN\u00c7A: SILVIANO SANTIAGO E O CENTEN\u00c1RIO DO MODERNISMO QUE VIR\u00c1 (SEGUIDO DE \u201cALEIJADINHO, BRETAS E OS POETAS MODERNISTAS (1927-1930)\u201d)&nbsp;<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-cae3db0171b9067a4a2176d40f15199d\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Botelho, Andr\u00e9<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/11-registro-de-pesquisa.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/11-registro-de-pesquisa.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">INDEPEND\u00caNCIA, MODERNISMO E AS CI\u00caNCIAS SOCIAIS: UMA CONVERSA COM LILIA SCHWARCZ E ANDR\u00c9 BOTELHO<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-eb72726ae6acf60528fd5cf5f3752e7d\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Brasil Jr., Antonio;&nbsp;Schwarcz, Lilia;&nbsp;Botelho, Andr\u00e9<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenhas<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/12-resenha.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/12-resenha.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">M\u00c1RIO DE ANDRADE E O BRASIL EM MOVIMENTO<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2ef35b48784e4488b06ed3bb1e53ca1d\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Sant\u2019Anna, Sabrina Marques Parracho<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/13-resenha.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/13-resenha.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A TEOLOGIA ECON\u00d4MICA DOS MERCADOS DESENRAIZADOS<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-ec364c21b2fee3ae029794649bbd72f8\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Bittencourt, Matheus Boni<a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"\"><\/p>","protected":false},"excerpt":{"rendered":"<p>artigos PERSPECTIVAS ANTROPOL\u00d3GICAS MUNDIAIS SOBRE NACIONALISMOS ECON\u00d4MICOS Kingsolver, Ann E.;&nbsp;Pandey, Annapurna Devi;&nbsp;Onto, Gustavo;&nbsp;Opesen, Chris C.;&nbsp;Appel, Hannah TRAJET\u00d3RIAS SOCIAIS EM ESTRATOS M\u00c9DIOS: FAM\u00cdLIA, ESCOLARIDADE E TRABALHO Menezes, Vitor Matheus Oliveira de QUANDO A LEI \u00c9 NORMA: UMA AN\u00c1LISE DO ESTATUTO DA CRIAN\u00c7A E DO ADOLESCENTE E DE NARRATIVAS DE EXAME DA JUSTI\u00c7A JUVENIL BRASILEIRA Dur\u00e3es, Telma [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3360,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5378"}],"version-history":[{"count":4,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5378\/revisions"}],"predecessor-version":[{"id":5684,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5378\/revisions\/5684"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3360"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}