{"id":5266,"date":"2019-08-22T19:03:00","date_gmt":"2019-08-22T19:03:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5266"},"modified":"2024-12-15T19:06:23","modified_gmt":"2024-12-15T19:06:23","slug":"v09-n02","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v09-n02\/","title":{"rendered":"V.09 n.2"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano9v09n02_completa.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_APRESENTACAO_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_APRESENTACAO_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n01_entrevista.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n01_entrevista.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A PSICAN\u00c1LISE CONTRA A PARAREDE: ENTREVISTA COM GILBERTO VELHO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-c3cad434269e1f9c3b25a07846f69126\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Magaldi, Felipe<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">mem\u00f3ria<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_OBITUARIO-GlauciaVillasBoas_pt-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_OBITUARIO-GlauciaVillasBoas_pt-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MAX WEBER SOB A LUPA. OBITU\u00c1RIO DE GUENTHER ROTH<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-a64d7a87191bb2f7e38ac8a3f38f2756\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">B\u00f4as, Glaucia Villas<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ENTREVISTA-VagnerGoncalvesdaSilva_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ENTREVISTA-VagnerGoncalvesdaSilva_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MEM\u00d3RIAS E EXPERI\u00caNCIAS DE PESQUISA NA CASA DAS MINAS DE S\u00c3O LU\u00cdS DO MARANH\u00c3O: ENTREVISTA COM SERGIO FERRETTI<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0124cadc454f43e704ea9351736c12fe\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Silva, Vagner Gon\u00e7alves da<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO01-MariaLauraViveirosdeCastroCavalcanti_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO01-MariaLauraViveirosdeCastroCavalcanti_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A CASA DAS MINAS DE S\u00c3O LU\u00cdS DO MARANH\u00c3O E A SAGA DE N\u00c3 AGONTIM\u00c9<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4b19a6e51b44c944227d18891960b4db\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Cavalcanti, Maria Laura Viveiros de Castro<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO02-JoaoLeal_pt-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO02-JoaoLeal_pt-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OS ENCANTADOS NAS FESTAS DO DIVINO: ESTRUTURA E ANTIESTRUTURA<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2c744a2dc67e4d54bc3eeaaec155abf3\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Leal, Jo\u00e3o<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO03-Vagner-Goncalves-da-Silva_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO03-Vagner-Goncalves-da-Silva_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">LEGBA NO BRASIL &#8211; TRANSFORMA\u00c7\u00d5ES E CONTINUIDADES DE UMA DIVINDADE<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0124cadc454f43e704ea9351736c12fe\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Silva, Vagner Gon\u00e7alves da<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO04-RuyBraga_en.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO04-RuyBraga_en.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">RETORNO DA LUTA DE CLASSES SEM CLASSES? ECONOMIA MORAL E RESIST\u00caNCIA POPULAR NO BRASIL, NA \u00c1FRICA DO SUL E EM PORTUGAL&nbsp;<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-bc847209388f5a96223cd52cff964b8f\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Braga, Ruy<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO05-ViniciusZanoli_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO05-ViniciusZanoli_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">&#8220;MAIS ATIVISTA DO QUE GESTORA&#8221;: ATIVISMO INSTITUCIONAL NO CAMPO DO MOVIMENTO LGBT EM CAMPINAS<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-79b1a682840ea1a47a097fe69d13d1c2\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Zanoli, Vin\u00edcius<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO06-BrunaDellaTorre_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO06-BrunaDellaTorre_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ADORNO, LEITOR DE MARX<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-07e0f8c9daf210b77255de26131d70b3\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Torre,%20Bruna%20Della%22\">Torre, Bruna Della<\/a><span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO07-MarcoAntonioGoncalves_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO07-MarcoAntonioGoncalves_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O SORRISO DE NANOOK E O CINEMA DOCUMENTAL E ETNOGR\u00c1FICO DE ROBERT FLAHERTY<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-3da9e83ec69872da47d619c75e2d4d9f\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Gon\u00e7alves, Marco Antonio<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO08-InesDeTorres_es.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO08-InesDeTorres_es.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CURT LANGE E M\u00c1RIO DE ANDRADE: M\u00daSICA, RADIODIFUS\u00c3O P\u00daBLICA E POL\u00cdTICA CULTURAL NA D\u00c9CADA DE 1930<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-9dc1acbe204ba48282c0f3d48690ff9f\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Torres, In\u00e9s de<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO09-MarceloDiego_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO09-MarceloDiego_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O ESCRAVO VAI \u00c0 \u00d3PERA: \u00d3PERA E ESCRAVID\u00c3O NO RIO DE JANEIRO AO REDOR DE 1850<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-1f4e951f68487bc095d1f36558747055\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Diego, Marcelo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO10-TarcilaSoaresFormiga_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_ARTIGO10-TarcilaSoaresFormiga_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PROJETOS AFETIVOS E EST\u00c9TICOS: OS V\u00cdNCULOS ENTRE O CR\u00cdTICO DE ARTE M\u00c1RIO PEDROSA E O ARTISTA ALEXANDER CALDER<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0291c90cb53c000df5f578a274ef67b7\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Formiga, Tarcila Soares<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_REGISTROS01-EdilsonPereira_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_REGISTROS01-EdilsonPereira_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">AS IMAGENS ENCARNADAS ENTRE MORTOS E VIVOS: NOTAS ETNOGR\u00c1FICAS SOBRE RITUAL E RETRATO<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-847400fba35d1f5138328b255613a0c9\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Pereira, Edilson<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS01-LeonardoOctavioBelinellideBrito_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS01-LeonardoOctavioBelinellideBrito_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A CRISE DO LULISMO E AS INTERPRETA\u00c7\u00d5ES DO BRASIL<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-b7a2cc0eecf7c53736745cc4720b6301\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Brito, Leonardo Octavio Belinelli de<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS02-LeonardoNobregadaSilva_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS02-LeonardoNobregadaSilva_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">EXPERI\u00caNCIAS EDITORIAIS LATINO-AMERICANAS E A CRIA\u00c7\u00c3O DE UM CIRCUITO INTELECTUAL AUT\u00d4NOMO<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-ff2da8f88c3ed18a994245fc45257de0\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Silva, Leonardo N\u00f3brega da<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS03-FelipeVanderVelden_pt.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v09n02_RESENHAS03-FelipeVanderVelden_pt.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OS AINU E SUAS PLANTAS NO NORTE DO JAP\u00c3O<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7c984cfc5e2ec40d601c350e731bbc95\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Velden, Felipe Vander<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/strong><\/strong><\/strong><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O registros de pesquisa A PSICAN\u00c1LISE CONTRA A PARAREDE: ENTREVISTA COM GILBERTO VELHO Magaldi, Felipe mem\u00f3ria MAX WEBER SOB A LUPA. OBITU\u00c1RIO DE GUENTHER ROTH B\u00f4as, Glaucia Villas entrevista MEM\u00d3RIAS E EXPERI\u00caNCIAS DE PESQUISA NA CASA DAS MINAS DE S\u00c3O LU\u00cdS DO MARANH\u00c3O: ENTREVISTA COM SERGIO FERRETTI Silva, Vagner Gon\u00e7alves da artigos A CASA [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3361,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5266","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5266"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5266\/revisions"}],"predecessor-version":[{"id":5761,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5266\/revisions\/5761"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3361"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5266"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5266"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5266"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}