{"id":5257,"date":"2018-08-22T17:51:00","date_gmt":"2018-08-22T17:51:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5257"},"modified":"2024-12-15T19:06:29","modified_gmt":"2024-12-15T19:06:29","slug":"v08-n03","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v08-n03\/","title":{"rendered":"V.08 n.3"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano8v08n03_completa.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_apresentacao.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_apresentacao.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_entrevista.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_entrevista.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ANTHONY LEEDS: ANTROPOLOGIA DAS INTERA\u00c7\u00d5ES ECOL\u00d3GICAS E ESTUDOS URBANOS. ENTREVISTAS COM ELIZABETH LEEDS E LUIZ ANTONIO MACHADO DA SILVA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4148efe9c48566743de284dddb0360d5\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Lima, N\u00edsia Trindade;&nbsp;Viana, Rachel de Almeida<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1_v08n03_NisiaTrindadeLima-RachelAlmeidaViana.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1_v08n03_NisiaTrindadeLima-RachelAlmeidaViana.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ENTRE LATIF\u00daNDIOS E FAVELAS: O BRASIL URBANO NO PENSAMENTO DE ANTHONY LEEDS<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4148efe9c48566743de284dddb0360d5\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Lima, N\u00edsia Trindade;&nbsp;Viana, Rachel de Almeida<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2_v08n03_Katherine-Donahue.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2_v08n03_Katherine-Donahue.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ANTHONY LEEDS: AL\u00c9M DO BRASIL<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-c5a34e02131404845cf0ac5bdd0d19c8\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Donahue, Katherine C.<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3_v08n03_AnthonyLeeds-MarianaCavalcanti.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3_v08n03_AnthonyLeeds-MarianaCavalcanti.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">QUANTO VALE UMA FAVELA<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-48bfc71449573f2acc8404d8bea5e4ef\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Leeds, Anthony;&nbsp;Cavalcanti, Mariana<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4_v08n03_MarcosPedroRosa.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4_v08n03_MarcosPedroRosa.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">UMA HIST\u00d3RIA DE MESTRES E ILHAS: VOLPI POR M\u00c1RIO PEDROSA<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-9f9ad4bec0870963e91e266881d70c8c\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Rosa, Marcos Pedro<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5_v08n03_BernardoRicupero.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5_v08n03_BernardoRicupero.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O \u201cORIGINAL\u201d E A \u201cC\u00d3PIA\u201d NA ANTROPOFAGIA<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7f9d4c55d114ae068ad7de51b54dc295\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Ricupero, Bernardo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6_v08n03_Messias-Basques.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6_v08n03_Messias-Basques.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ALDEINHA: A MARGEM ESQUERDA DO RIO AQUIDAUANA<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7de64d276534991d57a9ecf0b471dc80\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Basques, Messias<span style=\"color: rgb(64, 61, 57); font-family: Arial, sans-serif; font-size: 14px; white-space-collapse: collapse; background-color: rgb(255, 255, 255);\"><\/span><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7_v08n03_AndreaLobo.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7_v08n03_AndreaLobo.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u00c1FRICA&#8230; MAS N\u00c3O MUITO! TURISMO E AFRICANIDADE EM CABO VERDE&nbsp;<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-29455866969e159bcb6bcd1115329878\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Lobo, Andr\u00e9a<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8_v08n03_AlexandreWerneck-PricilaLoretti.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8_v08n03_AlexandreWerneck-PricilaLoretti.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">FORMA-CR\u00cdTICA, FORMAS DA CR\u00cdTICA: AS DIFERENTES DIMENS\u00d5ES DO DISCURSO DE DESCONTENTAMENTO<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-577904174487b51956c714c8bb8cd7be\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Werneck, Alexandre;&nbsp;Loretti, Pricila<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/9_v08n03_Jeffrey-Alexander.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/9_v08n03_Jeffrey-Alexander.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">VOCIFERANDO CONTRA O ILUMINISMO: A IDEOLOGIA DE STEVE BANNON<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-b33e0d8fcfe9ffe14c24872fa6e76a66\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Alexander, Jeffrey C.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/10_v08n03_Registro-de-pesquisa_AnthonyLeeds.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/10_v08n03_Registro-de-pesquisa_AnthonyLeeds.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ANTHONY LEEDS: O ESQUECIMENTO E A MEM\u00d3RIA<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-86e19411ebbc5e9fde6b459c73e42b5c\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Valladares, Licia do Prado;&nbsp;Lacerda, Aline Lopes de;&nbsp;Gir\u00e3o, Ana Luce<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha1_JoaoPauloBachur.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha1_JoaoPauloBachur.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A PR\u00c1TICA DA TEORIA<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-1fdb21f52c6003ce0af9400c38f77864\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Bachur, Jo\u00e3o Paulo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha2_LidianeSoaresRodrigues.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha2_LidianeSoaresRodrigues.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OS SONHOS CENTRAIS DA PERIFERIA<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-9a8d7747af575f419c51975494521eb6\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Rodrigues, Lidiane Soares<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha3_LiviaBoechenstein-JoseCarlosRodrigues.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v08n03_resenha3_LiviaBoechenstein-JoseCarlosRodrigues.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OS&nbsp;GRANDS MAGASINS, PROTAGONISMO FEMININO E MAGIA NO PARA\u00cdSO DO CONSUMO<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-e676c7339d32c7ec23a79aa6bec6727a\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Boechenstein, L\u00edvia;&nbsp;Rodrigues, Jos\u00e9 Carlo<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/strong><\/strong><\/strong><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista ANTHONY LEEDS: ANTROPOLOGIA DAS INTERA\u00c7\u00d5ES ECOL\u00d3GICAS E ESTUDOS URBANOS. ENTREVISTAS COM ELIZABETH LEEDS E LUIZ ANTONIO MACHADO DA SILVA Lima, N\u00edsia Trindade;&nbsp;Viana, Rachel de Almeida artigos ENTRE LATIF\u00daNDIOS E FAVELAS: O BRASIL URBANO NO PENSAMENTO DE ANTHONY LEEDS Lima, N\u00edsia Trindade;&nbsp;Viana, Rachel de Almeida ANTHONY LEEDS: AL\u00c9M DO BRASIL Donahue, Katherine C. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3359,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5257","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5257"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5257\/revisions"}],"predecessor-version":[{"id":5763,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5257\/revisions\/5763"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3359"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}