{"id":5244,"date":"2017-08-22T14:44:00","date_gmt":"2017-08-22T14:44:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5244"},"modified":"2024-12-15T19:06:38","modified_gmt":"2024-12-15T19:06:38","slug":"v07-n03","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v07-n03\/","title":{"rendered":"V.07 n.3"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n03_completa.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n03_apresentacao.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n03_apresentacao.pdf\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n03_entrevista.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n03_entrevista.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">THE PRESENCE OF LOUIS DUMONT: AN INTERVIEW WITH JOEL ROBBIN<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-5bc0d071cee885eedbd15363cfddb333\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Duarte,%20Luiz%20Fernando%20Dias%22\">Duarte, Luiz Fernando Dias<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1_ano7v07n03_SergeTcherkezoff.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/1_ano7v07n03_SergeTcherkezoff.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">LOUIS DUMONT, A COMPARA\u00c7\u00c3O DAS SOCIEDADES E O DI\u00c1LOGO CULTURAL<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d152b62577a3aa90aa2b1a1791ba4e98\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Tcherk%C3%A9zoff,%20Serge%22\">Tcherk\u00e9zoff, Serge<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2_ano7v07n03_NaomiHaynes.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/2_ano7v07n03_NaomiHaynes.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CONTEMPORARY AFRICA THROUGH THE THEORY OF LOUIS DUMONT<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-85e5da7d622ff6a35884479482a1fa3f\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Haynes, Naomi<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3_ano7v07n03_LuizFernandoDiasDuarte.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/3_ano7v07n03_LuizFernandoDiasDuarte.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O VALOR DOS VALORES: LOUIS DUMONT NA ANTROPOLOGIA CONTEMPOR\u00c2NEA<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-5bc0d071cee885eedbd15363cfddb333\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Duarte,%20Luiz%20Fernando%20Dias%22\">Duarte, Luiz Fernando Dias<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4_ano7v07n03_JacobCarlosLima-AlineSuelenPires.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/4_ano7v07n03_JacobCarlosLima-AlineSuelenPires.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">YOUTH AND THE NEW CULTURE OF WORK: CONSIDERATIONS DRAWN FROM DIGITAL WORK<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-65abcfc9df1e950e5eb57eeb75520443\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Lima,%20Jacob%20Carlos%22\">Lima, Jacob Carlos<\/a>;&nbsp;<a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Pires,%20Aline%20Suelen%22\">Pires, Aline Suelen<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5_ano7v07n03_EverardoRocha-WilliamCorbo.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/5_ano7v07n03_EverardoRocha-WilliamCorbo.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A STAR PLAYER AND THE WORLD OF GOODS: SOCCER AND CONSUMPTION IN THE PUBLIC IMAGE OF LE\u00d4NIDAS DA SILVA&nbsp;<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-142687fa497a505e96cf8b4f0edb52b4\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Oliveira,%20Maria%20Jo%C3%A3o%22\">Rocha, Everardo;&nbsp;Corbo, William<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6_ano7v07n03_SabrinaMPSantanna-GuilhermeMarcondes-AnaCarolinaFAMiranda.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/6_ano7v07n03_SabrinaMPSantanna-GuilhermeMarcondes-AnaCarolinaFAMiranda.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ARTE E POL\u00cdTICA: A CONSOLIDA\u00c7\u00c3O DA ARTE COMO AGENTE NA ESFERA P\u00daBLICA1<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7a651b32fc2acd07172c93865832e3d0\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Sant%27anna,%20Sabrina%20Marques%20Parracho%22\">Sant&#8217;anna, Sabrina Marques Parracho<\/a>;&nbsp;<a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Marcondes,%20Guilherme%22\">Marcondes, Guilherme<\/a>;&nbsp;<a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Miranda,%20Ana%20Carolina%20Freire%20Accorsi%22\">Miranda, Ana Carolina Freire Accorsi<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7_ano7v07n03_SilvinaMerenson.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/7_ano7v07n03_SilvinaMerenson.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">REDES, PR\u00c1TICAS E REMESSAS POL\u00cdTICAS: A FRENTE AMPLA DO URUGUAI NA ARGENTINA E O VOTO TRANSNACIONAL<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-03bbb8ffef3447736b20cac7dee63be3\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Merenson,%20Silvina%22\">Merenson, Silvina<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/08\/8_ano7v07n03_.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/08\/8_ano7v07n03_.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">REDES, PR\u00c1TICAS E REMESSAS POL\u00cdTICAS: A FRENTE AMPLA DO URUGUAI NA ARGENTINA E O VOTO TRANSNACIONAL<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-03bbb8ffef3447736b20cac7dee63be3\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Merenson,%20Silvina%22\">Merenson, Silvina<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8_ano7v07n03_ChristianECyrilLynch-PiaPaganelli.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/8_ano7v07n03_ChristianECyrilLynch-PiaPaganelli.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O CONSERVADORISMO CULTURALISTA DE GILBERTO FREYRE: SOCIEDADE, DECAD\u00caNCIA E MUDAN\u00c7A SOCIAL EM&nbsp;SOBRADOS E MUCAMBOS&nbsp;(1936)<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d2caa8c9c1a8c19bdcad7c5ba2049e4c\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Lynch,%20Christian%20Edward%20Cyril%22\">Lynch, Christian Edward Cyril<\/a>;&nbsp;<a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Paganelli,%20P%C3%ADa%22\">Paganelli, P\u00eda<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/11_ano7v07n02_RicardoBenzaquenAraujo-.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/11_ano7v07n02_RicardoBenzaquenAraujo-.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">SUBJETIVIDADE, RELIGI\u00c3O E POL\u00cdTICA EM JOAQUIM NABUCO<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-5e8b212cdad0015caf97e37b6004264e\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Herrera,%20Yeisa%20Sarduy%22\">Ara\u00fajo, Ricardo Benzaquen de;&nbsp;Felgueiras, Carmen<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v7n2_resenha_FernandaAreasPeixoto.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v7n2_resenha_FernandaAreasPeixoto.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">EQUIL\u00cdBRIO E RISCO: A VITALIDADE DE&nbsp;GUERRA E PAZ<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d72150b83100cfaab16474ce4723cfa6\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Neves,%20Clarissa%20Eckert%20Baeta%22\">Peixoto, Fernanda Ar\u00eaas<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/strong><\/strong><\/strong><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista THE PRESENCE OF LOUIS DUMONT: AN INTERVIEW WITH JOEL ROBBIN Duarte, Luiz Fernando Dias artigos LOUIS DUMONT, A COMPARA\u00c7\u00c3O DAS SOCIEDADES E O DI\u00c1LOGO CULTURAL Tcherk\u00e9zoff, Serge CONTEMPORARY AFRICA THROUGH THE THEORY OF LOUIS DUMONT Haynes, Naomi O VALOR DOS VALORES: LOUIS DUMONT NA ANTROPOLOGIA CONTEMPOR\u00c2NEA Duarte, Luiz Fernando Dias YOUTH AND [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3356,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5244"}],"version-history":[{"count":4,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5244\/revisions"}],"predecessor-version":[{"id":5766,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5244\/revisions\/5766"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3356"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}