{"id":5238,"date":"2017-08-22T13:53:00","date_gmt":"2017-08-22T13:53:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5238"},"modified":"2024-12-15T19:06:44","modified_gmt":"2024-12-15T19:06:44","slug":"v07-n01","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v07-n01\/","title":{"rendered":"V.07 n.1"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano7v07n01_completa-1.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_apresentacao.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_apresentacao.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_01-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_01-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">IMPRESS\u00d5ES DE FOUCAULT: ENTREVISTA COM ROBERTO MACHADO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-091f16a3347aef50796e6b4fb3e53d07\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Misse, Michel<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01-01.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01-01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PERTURBA\u00c7\u00d5ES: FOUCAULT E AS CI\u00caNCIAS SOCIAIS*<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2437ef73de77f3b7923195b8799aaeb6\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Adorno, S\u00e9rgio<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_02.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">FOUCAULT AND BOURDIEU: TO EACH HIS OWN NEOLIBERALISM?<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4a9628ad8d62a817c5695adc5d984877\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Laval, Christian<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_03.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DISPOSITIVOS DE INSCRI\u00c7\u00c3O E REDES DE ORDENAMENTO P\u00daBLICO: UMA APROXIMA\u00c7\u00c3O ENTRE A TEORIA DO ATOR-REDE (ANT) E FOUCAULT<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4cd0eb0e405768d504f097b4c6319379\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Cardoso, Bruno;&nbsp;Hirata, Daniel<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_04.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A MODA COMO MET\u00c1FORA DO CONTEMPOR\u00c2NEO&nbsp;<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-09519dd8c0f28979c016d8f0e23cde06\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Santiago, Silviano<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_05.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_05.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CLARA DOS ANJOS E AS CORES DE LIMA1<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-17d8950885f984e58072ca91edfd5780\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Schwarcz, Lilia Moritz<\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_06.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">OCCUPATIONAL AND INCOME INTERGENERATIONAL MOBILITY IN BRAZIL BETWEEN THE 1990s AND 2000s<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4b5fd8ceb2b811b7521a2e9661428cc7\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Ribeiro,%20Carlos%20Antonio%20Costa%22\">Ribeiro, Carlos Antonio Costa<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_07.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_07.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MEM\u00d3RIA DA ESTERILIZA\u00c7\u00c3O FEMININA: UM ESTUDO GERACIONAL<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-dac67e4c2296932c2cce91defc822432\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Alves,%20Andrea%20Moraes%22\">Alves, Andrea Moraes<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_08.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PLASTICIDADES RECRIADAS: CONHECIMENTO SENS\u00cdVEL, VALOR E INDETERMINA\u00c7\u00c3O NA ATIVIDADE DOS CATADORES DE RECICL\u00c1VEIS*<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-bde511ece388c120ad3f35cf2190ab22\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Lima,%20Maria%20Raquel%20Passos%22\">Lima, Maria Raquel Passos<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_09.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_09.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">FILOSOFIA DA HIST\u00d3RIA OU REPRODU\u00c7\u00c3O DA VIDA DOS INDIV\u00cdDUOS? A CR\u00cdTICA DE MAX HORKHEIMER A GEORG LUK\u00c1CS E A REFORMULA\u00c7\u00c3O DO MARXISMO<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-ebe61851c9c8777fa12668d8efebe166\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Ribeiro,%20Carlos%20Antonio%20Costa%22\">Puzone, Vladimir<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_10.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v07n01_10.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">&#8220;O PROBLEMA RACIAL SE RESOLVER\u00c1 QUANDO SE DESTRU\u00cdREM A NEGRURA DO NEGRO E A BRANCURA DO BRANCO&#8221;. ENTREVISTA COM O ANTROP\u00d3LOGO PABLO RODR\u00cdGUEZ RUIZ<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-8800d4e9ca28daf10bead91cc3a264ed\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Herrera,%20Yeisa%20Sarduy%22\">Herrera, Yeisa Sarduy<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v7n1_resenha_GuillermoGiucci.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v7n1_resenha_GuillermoGiucci.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CIDADE E CULTURA NA AM\u00c9RICA DO SUL<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-78a8748c68d1ccef79dc83d597fccaf4\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Neves,%20Clarissa%20Eckert%20Baeta%22\">Giucci, Guillermo<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><strong><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/strong><\/strong><\/strong><\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista IMPRESS\u00d5ES DE FOUCAULT: ENTREVISTA COM ROBERTO MACHADO Misse, Michel artigos PERTURBA\u00c7\u00d5ES: FOUCAULT E AS CI\u00caNCIAS SOCIAIS* Adorno, S\u00e9rgio FOUCAULT AND BOURDIEU: TO EACH HIS OWN NEOLIBERALISM? Laval, Christian DISPOSITIVOS DE INSCRI\u00c7\u00c3O E REDES DE ORDENAMENTO P\u00daBLICO: UMA APROXIMA\u00c7\u00c3O ENTRE A TEORIA DO ATOR-REDE (ANT) E FOUCAULT Cardoso, Bruno;&nbsp;Hirata, Daniel A MODA COMO [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3354,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5238","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5238"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5238\/revisions"}],"predecessor-version":[{"id":5768,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5238\/revisions\/5768"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3354"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}