{"id":5233,"date":"2016-08-22T13:25:00","date_gmt":"2016-08-22T13:25:00","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=5233"},"modified":"2024-12-15T19:06:48","modified_gmt":"2024-12-15T19:06:48","slug":"v06-n03","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v06-n03\/","title":{"rendered":"V.06 n.3"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano6v06n03_completa-1.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_apresentacao-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_apresentacao-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_entrevista-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_entrevista-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CINEMAS E M\u00cdDIAS IND\u00cdGENAS: CONSTRUIR PONTES, RECUS\u00c1-LAS. ENTREVISTA COM FAYE GINSBURG<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-96ca1692f54530973930a4dd91e82a95\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\">Brasil, Andr\u00e9;&nbsp;Gon\u00e7alves, Marco Antonio<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_01-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_01-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CINEMA IND\u00cdGENA DO U-MATIC AO YOUTUBE: SOBERANIA MIDI\u00c1TICA NA ERA DIGITAL<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-eb77a5d2aa081d2666720be0c17c6004\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Roth,%20Guenther%22\">Ginsburg, Faye<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_02-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_02-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DESMANCHAR O CINEMA: VARIA\u00c7\u00d5ES DO FORA-DE-CAMPO EM FILMES IND\u00cdGENAS<\/a><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-6bc84fce8e67b63101598339f978ae8e\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Bach,%20Maurizio%22\">Brasil, Andr\u00e9;&nbsp;Belis\u00e1rio, Bernard<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_03-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_03-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">INTR\u00c9PIDAS IMAGENS: CINEMA E COSMOLOGIA ENTRE OS NAVAJO<\/a><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d9cf2cbcc344f8594ec814f9aec06bc9\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/revistappgsa.ifcs.ufrj.br\/wp-content\/uploads\/2015\/03\/v1n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Gon\u00e7alves, Marco Antonio<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_04-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_04-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">AS CELEBRIDADES COMO EMBLEMA SOCIOL\u00d3GICO<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-9e7ba399ff9402c40e871d102c87bdda\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Domingues,%20Jos%C3%A9%20Maur%C3%ADcio%22\">Ortiz, Renato<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_05-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_05-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">COMO ESTUDAR A EMO\u00c7\u00c3O MUSICAL? PROPOSTAS METODOL\u00d3GICAS A PARTIR DE PESQUISA JUNTO AOS CIGANOS DA TRANSILV\u00c2NIA (ROM\u00caNIA)<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-2b3caec88cbb12539ecad25a3b6fc0ba\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_06-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_06-1.pdf\">Baraldi, Filippo Bonini<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_06-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_06-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">GILBERTO FREYRE ENTRE O FREVO E O SAMBA NO CARNAVAL DO RECIFE&nbsp;<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-54bd76af49e6e8053cee9ace4462a679\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Schwarcz,%20Lilia%20Moritz%22\">Menezes Neto, Hugo<\/a><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_07-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_07-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A MORAL COMO PARTE INTEGRAL DA PRODU\u00c7\u00c3O DA VIDA SOCIAL. UMA LEITURA HETERODOXA DOS ESCRITOS DE \u00c9MILE DURKHEIM<\/a><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0ac84a04fec48f24eec349cdb79b8170\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_06-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n02_06-1.pdf\">Balbi, Fernando Alberto<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">registros de pesquisa<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_08-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_08-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">O QUE \u00c9 PENSAR DESDE O SUL<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-1544b7a20132d66967d3351311d5e543\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Velho,%20Ot%C3%A1vio%22\">Velho, Ot\u00e1vio<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><strong><strong><strong><strong><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_resenha-1.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v6n03_resenha-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">WEBER, FRANKFURT, GABRIEL COHN<\/a><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-140c008e9822c0a8b7742a936d5ebe8d\" style=\"margin-top:0;margin-bottom:var(--wp--preset--spacing--50);font-size:13px\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Neves,%20Clarissa%20Eckert%20Baeta%22\">Domingues, Jos\u00e9 Maur\u00edcio<\/a><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista CINEMAS E M\u00cdDIAS IND\u00cdGENAS: CONSTRUIR PONTES, RECUS\u00c1-LAS. ENTREVISTA COM FAYE GINSBURG Brasil, Andr\u00e9;&nbsp;Gon\u00e7alves, Marco Antonio artigos CINEMA IND\u00cdGENA DO U-MATIC AO YOUTUBE: SOBERANIA MIDI\u00c1TICA NA ERA DIGITAL Ginsburg, Faye DESMANCHAR O CINEMA: VARIA\u00c7\u00d5ES DO FORA-DE-CAMPO EM FILMES IND\u00cdGENAS Brasil, Andr\u00e9;&nbsp;Belis\u00e1rio, Bernard INTR\u00c9PIDAS IMAGENS: CINEMA E COSMOLOGIA ENTRE OS NAVAJO Gon\u00e7alves, Marco Antonio [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3353,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-5233","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=5233"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5233\/revisions"}],"predecessor-version":[{"id":5769,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/5233\/revisions\/5769"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3353"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=5233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=5233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=5233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}