{"id":2889,"date":"2015-01-01T03:10:25","date_gmt":"2015-01-01T03:10:25","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=2889"},"modified":"2024-12-15T19:07:05","modified_gmt":"2024-12-15T19:07:05","slug":"v05-n01","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v05-n01\/","title":{"rendered":"V.05 n.1"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano5v05n01_completa.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_apresentacao.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_apresentacao.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">entrevista<\/h3>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-fee93d4c4fb810516cf2516983023e71\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_01.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>SIMMEL HOJE: ENTREVISTA COM OLLI PYYHTINEN<\/strong><br><\/a>Waizbort, Leopoldo<br><br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">artigos<\/h3>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-f56509ffaa619444de4593b46c065a88\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_02.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>REVISITANDO GEORG SIMMEL<\/strong><br><\/a>Levine, Donald<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-f00f26ad0e21d68e531dd189fa1d2c56\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_03.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>COMO GEORG SIMMEL CHEGOU \u00c0 MODERNIDADE E LHE PERMANECEU FIEL?<\/strong><br><\/a>Rammstedt, Otthein<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-5229195be8c255807fa866434fc83866\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_05.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_05.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>N\u00c3O H\u00c1 AN\u00c1GUAS NA \u00c1FRICA: EDISON CARNEIRO E AS &#8220;LINHAGENS&#8221; DA ANTROPOLOGIA DAS RELIGI\u00d5ES AFRO-BRASILEIRAS<\/strong><br><\/a>Maggie, Yvonne<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-c9082851708eb8842fe8a1ccab5e4886\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_06.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>GILBERTO FREYRE NO COMANDO DO CENTRO REGIONAL DE PESQUISAS EDUCACIONAIS DO RECIFE: EDUCA\u00c7\u00c3O EM DEBATE (1957 &#8211; 1964)<\/strong><br><\/a>Meucci, Simone<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-0b331bf33197ff3157e29eb0e70f107a\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_08.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>OS SOCI\u00d3LOGOS E A PESQUISA DE MERCADO E OPINI\u00c3O P\u00daBLICA NA ARGENTINA<\/strong><br><\/a>Blois, Juan Pedro<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-15f92280cbbc49e5bdd266d23b4bd036\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_09.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_09.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>O SABER CARNAVALESCO: CRIA\u00c7\u00c3O, ILUS\u00c3O E TRADI\u00c7\u00c3O NO CARNAVAL CARIOCA<\/strong><br><\/a>Farias, Edson<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-48c12619fbc0fa9be4bbb9fcb6a337e8\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_10.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_10.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>BOGART EM&nbsp;CASABLANCA: AS FORMAS RELIGIOSAS DA VIDA POL\u00cdTICA<\/strong><br><\/a>Sobral, Luiz Felipe<br><br><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4771ce4cc6f749c52272e97f8317ed86\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_11.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_11.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">MACHADO DE ASSIS EM PERSPECTIVA: OS OLHARES DIVERGENTES DE S\u00cdLVIO ROMERO E JOS\u00c9 VER\u00cdSSIMO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-c6fd9eeca6ec0379f612ae85e59feb70\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Aguiar, Maur\u00edcio Maia<br><br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>registros de pesquisa<\/h3>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-73f4e1717b07fbba4c43ca8dc2f84c97\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_12.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_12.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>EVARISTO DE MORAES FILHO: PRODUTO E PRODUTOR DA UNIVERSIDADE<\/strong><br><\/a>Morel, Regina L\u00facia de Moraes<br><br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>resenha<\/h3>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-6aef39ee52b34040169ff2a2df1ed4f0\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_resenha.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v5n01_resenha.pdf\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>DOS KARITIANA E SUAS INQUIETAS COMPANHIAS<\/strong><br><\/a>Ara\u00fajo, \u00cdris Morais<br><br><\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><br><br><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista SIMMEL HOJE: ENTREVISTA COM OLLI PYYHTINENWaizbort, Leopoldo artigos REVISITANDO GEORG SIMMELLevine, Donald COMO GEORG SIMMEL CHEGOU \u00c0 MODERNIDADE E LHE PERMANECEU FIEL?Rammstedt, Otthein N\u00c3O H\u00c1 AN\u00c1GUAS NA \u00c1FRICA: EDISON CARNEIRO E AS &#8220;LINHAGENS&#8221; DA ANTROPOLOGIA DAS RELIGI\u00d5ES AFRO-BRASILEIRASMaggie, Yvonne GILBERTO FREYRE NO COMANDO DO CENTRO REGIONAL DE PESQUISAS EDUCACIONAIS DO RECIFE: EDUCA\u00c7\u00c3O [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3360,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-2889","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2889","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=2889"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2889\/revisions"}],"predecessor-version":[{"id":5774,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2889\/revisions\/5774"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3360"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=2889"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=2889"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=2889"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}