{"id":2802,"date":"2014-08-31T18:35:12","date_gmt":"2014-08-31T18:35:12","guid":{"rendered":"https:\/\/sociologiaeantropologia.com.br\/?p=2802"},"modified":"2024-12-15T19:07:09","modified_gmt":"2024-12-15T19:07:09","slug":"v04-n02","status":"publish","type":"post","link":"https:\/\/sociologiaeantropologia.com.br\/en\/revista\/v04-n02\/","title":{"rendered":"V04. n.2"},"content":{"rendered":"<p class=\"\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-nowrap is-layout-flex wp-container-core-buttons-is-layout-fc9f69e7 wp-block-buttons-is-layout-flex\">\n<div class=\"is-style-outline wp-block-button is-style-outline--1\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/en\/#magazine-list\" style=\"border-width:1px;border-radius:10px\">ALL ISSUES<\/a><\/div>\n\n\n\n<div class=\"is-style-outline wp-block-button is-style-outline--2\"><a class=\"wp-block-button__link has-tertiary-color has-text-color has-link-color has-border-color has-tertiary-border-color wp-element-button\" href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/ano4v04n02_completa-falta-a-capa.pdf\" style=\"border-width:1px;border-radius:10px\" target=\"_blank\" rel=\"noreferrer noopener\">PDF COMPLETO<\/a><\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-top:50px;margin-bottom:50px;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\">apresenta\u00e7\u00e3o<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_apresentacao.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_apresentacao.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">APRESENTA\u00c7\u00c3O<\/a><\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>entrevista <\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_01.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_01.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">A ANTROPOLOGIA COMO PARTICIPANTE DE UMA GRANDE CONVERSA PARA MOLDAR O MUNDO. ENTREVISTA COM TIM INGOLD<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-9d143ea49a575ee953310293f60047f9\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Mafra,%20Clara%22\">Mafra, Clara<\/a>;&nbsp;Bonet, Octavio;&nbsp;Velho, Ot\u00e1vio;&nbsp;Prado, Rosane<br><br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>artigos<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_02.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_02.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ITINERA\u00c7\u00d5ES E MALHAS PARA PENSAR OS ITINER\u00c1RIOS DE CUIDADO. A PROP\u00d3SITO DE TIM INGOLD<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-a72c380f3ec807352d09324f9fc80aa1\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Bonet, Octavio<br><br><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_03.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_03.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ETNOLOGIA E FENOMENOLOGIA. UM COMENT\u00c1RIO DAS OBRAS DE MARCELO B\u00d3RMIDA, TIM INGOLD E EDUARDO VIVEIROS DE CASTRO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-4771f0d28002982987624b2c48ccf6e0\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Silla, Rolando<br><br><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_04.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_04.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">PR\u00c1TICAS DA ARTE CONTEMPOR\u00c2NEA: UMA ABORDAGEM PRAGM\u00c1TICA A UM NOVO PARADIGMA ART\u00cdSTICO<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-dfb1b5117b8d75e7a06a37968df93792\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Heinich, Nathalie<br><br><\/p>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_05.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_05.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">LENDO E AGENCIANDO IMAGENS: O REI, A NATUREZA E SEUS BELOS NATURAIS<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-b961b9daa3ffbadf8556edce73b758ea\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Schwarcz, Lilia Moritz<br><br><br><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_06.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_06.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">DESIGUALDADES NAS TRANSI\u00c7\u00d5ES PARA A VIDA ADULTA NO BRASIL (1996 E 2008)<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d7f7519fa0b3d567150ae22ec2083f7c\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Ribeiro, Carlos Antonio Costa<br><br><br><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_07.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_07.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">GRACILIANO RAMOS E SUAS&nbsp;MEM\u00d3RIAS DO C\u00c1RCERE: CICATRIZES<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-ef29e29894dd5811d8ca90224bf85157\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Ridenti, Marcelo<br><br><br><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_08.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_08.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">CASAMENTOS INVERTIDOS: ACUSA\u00c7\u00d5ES E PRECONCEITOS EM ARRANJOS CONJUGAIS DESVIANTES<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-12361a0f4aaf8d58745a8636d1dd628b\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Goldenberg, Mirian<br><br><br><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_09.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_09.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">ROCK AND ROLL, JOHN LENNON E A ESFERA P\u00daBLICA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-7d7bdc70723220f799704ad8cf3974f1\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Fridman, Luis Carlos<br><br><br><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_10.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_10.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">REPERT\u00d3RIOS MORAIS E ESTRAT\u00c9GIAS INDIVIDUAIS DE BENEFICI\u00c1RIOS E CADASTRADORES DO BOLSA FAM\u00cdLIA<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-d5522fb543181f6961e0b4b5bc67f72b\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\">Marins, Mani Tebet<br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>registros de pesquisa <\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_11.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_11.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">JONATHAS ABBOTT: INDIVIDUALIDADE E COLECIONISMO NA BAHIA NO S\u00c9CULO XIX<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-e1090ae7f39994ef48f9374b34fddaf7\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Oliveira,%20Cl%C3%A1udia%20de%22\">Oliveira, Cl\u00e1udia de<\/a><br><br><br><\/p>\n\n\n\n<h3 class=\"wp-block-heading\" style=\"margin-bottom:10%;font-size:clamp(20px, 1.25rem + ((1vw - 3.2px) * 1.429), 32px);\"><br>resenha<\/h3>\n\n\n\n<p style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\" class=\"\"><strong><a href=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_resenha.pdf\" data-type=\"link\" data-id=\"https:\/\/sociologiaeantropologia.com.br\/wp-content\/uploads\/2024\/07\/v4n02_resenha.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">&#8220;A DOMINA\u00c7\u00c3O&#8221; DE MAX WEBER PELOS SEUS MANUSCRITOS INACABADOS (1911-1913)<\/a><\/strong><\/p>\n\n\n\n<p class=\"has-primary-color has-text-color has-link-color wp-elements-eee944aaf6138862ea81940074ddc88e\" style=\"margin-top:0;margin-bottom:0;font-size:clamp(14px, 0.875rem + ((1vw - 3.2px) * 0.119), 15px);\"><a href=\"https:\/\/search.scielo.org\/?lang=pt&amp;q=au:%22Barreto,%20Mariana%22\">Barreto, Mariana<\/a><br><br><br><\/p>","protected":false},"excerpt":{"rendered":"<p>apresenta\u00e7\u00e3o APRESENTA\u00c7\u00c3O entrevista A ANTROPOLOGIA COMO PARTICIPANTE DE UMA GRANDE CONVERSA PARA MOLDAR O MUNDO. ENTREVISTA COM TIM INGOLD Mafra, Clara;&nbsp;Bonet, Octavio;&nbsp;Velho, Ot\u00e1vio;&nbsp;Prado, Rosane artigos ITINERA\u00c7\u00d5ES E MALHAS PARA PENSAR OS ITINER\u00c1RIOS DE CUIDADO. A PROP\u00d3SITO DE TIM INGOLD Bonet, Octavio ETNOLOGIA E FENOMENOLOGIA. UM COMENT\u00c1RIO DAS OBRAS DE MARCELO B\u00d3RMIDA, TIM INGOLD E EDUARDO [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3359,"comment_status":"open","ping_status":"open","sticky":false,"template":"wp-custom-template-p-gina-de-revista","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-2802","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-revista"],"_links":{"self":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/comments?post=2802"}],"version-history":[{"count":5,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2802\/revisions"}],"predecessor-version":[{"id":5775,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/posts\/2802\/revisions\/5775"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media\/3359"}],"wp:attachment":[{"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/media?parent=2802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/categories?post=2802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sociologiaeantropologia.com.br\/en\/wp-json\/wp\/v2\/tags?post=2802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}